SYMPTOMS

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This is the most frequent issue, the one given by Allah as an example to how much evil can come from sorcery:

They learned from them the means to sow discord between man and wife (...)" The Cow, 2/102. Two symptoms are specifically representative of it: the woman can no longer bear sexual intercourse nor find sexual pleasure; the couple argues for no reason, loving each other when far from one another and arguing as soon as they get back together. These symptoms would suddenly occur after a period of normal common life or even before the beginning of common life. Common clashes are different from the ones due to sorcery as they are based on real and understandable reasons that can be handled through reasoning and dialogue. The two symptoms previously mentioned are very characteristic to sorcery. Sorcery does not exclude real problems within the couple, but it will make it impossible to properly resolve them. Eventually, if nothing is done to stop it, disputes can worsen and end up in destroying love within the couple, reaching a point of no return - especially if the families get involved. It is therefore important to diagnose sorcery as early as possible to control its drawbacks.

In addition, sorcery may be used to prevent the wife having children or the man having sexual intercourse. This may happen in various ways: the wife has no periods or does not catch pregnancy at all, or she is victim of miscarriages after few days or months pregnancy, or has the baby die before birth; the husband will have no erection or will lose it when approaching his wife or even during sexual relationship, which is the worse.

The patient in need of cure must truthfully look at their issue/s so it can be fully understood and help sought.

The person meets all requirements to get a job, but with no valid reason, each of his tries fails. The job may be promised, due or guaranteed, but something will happen so it does not work, or the person will face a lack of energy or ambition.

This can happen in various ways: the student cannot think but only learn by heart; they will forget everything; they will get headaches whenever they tries to study; problems occur during exam times; they thinks they will succeed but their results are just below the required average, etc.

Sorcery may cause severe health disruptions. We have mentioned women's sterility and men's sexual impotence.

It can also cause cancer, hemophilia, diabetes, kidneys' or ovaries' failure, water in lungs, hair loss and eczema... Psoriasis (autoimmune disease that appears on the skin), to my knowledge, is only due to sorcery. Doctors do not understand its mechanisms and have no appropriate treatment for it. The medical responses are:

-"Nothing irregular in the body, everything is alright". But the person keeps suffering.

-"There is a problem but we have never come across such one."

-"It's stress", and they prescribe antidepressant drugs that arouse another problem without solving the former one.

-"You have such or such illness, but we do not understand how it came up".

- In all cases, there is no treatment or the treatment is not effective.

 The person loses all motivation and starts no action. They will constantly postpone things, sleeping all the time, starting something but soon giving up. 

The person, man or woman, is not in love with the other person but is obsessed about her, constantly thinks of her, sees the person everywhere and might think he is truly in love whereas there is logically no affinity or reasons to be attraction by this person. In fact there are no true feelings involved and the person wants to get married for some other reasons, interests or else.

The person will lose their common sense, doubt about everything and everyone, speak alone, think they are someone else, see things, make connections between all kinds of things, etc.

On the subject of death: the person will be tempted to suicide i.e. feel something pushing them to the window, or will want to open their vents with a knife, or take lethal drugs, or throw themselves under a running car, etc. They may also experience very dangerous accidents and close escape.

The person will obey the sorcerer or the person who sought sorcery on their behalf with no question; they will not resist or express any disagreement to them. When sorcerer is away the victim may regret being in submission and may even try to leave the sorcerer. However, in most cases the victim will defend its sorcerer when someone will try to come between them. This kind of sorcery is used in many cases: to financially exploit someone; a wife who wants to dominate her husband, or vice-versa; a mother who wants to lead her children to happiness; when a' sorcerer wants to use someone as an accessory to his sorcery; sorcery that brings love. 

Sorcery affecting children mostly has an influence on their behavior and studies. The child will repeatedly get into mischief and will not stop no matter what the punishment is; the child does not understand what is happening to it and feels thrown into mischief and unable to behave themselves.

10 Other effects

- Self-imprisonment: the person will barely exit their house or country or not at all.

- Losing money, or if they earn money, they cannot not earn any more until whatever was earned is spent.

- Irritation.

- Unbalanced personality: the person will constantly experience changes in decisions, ideas, attitude or mood.

- Pathological doubt, fear and anguish.

- Endless streak of problems and misfortunes in life.

- Inherited sorcery: the child gets the sorcery from mother's womb. This generally goes along with a weak health for the child, disobedience and refusal of learning. The child may be very rebellious until late teens. As it is not meant for them in the first place, inherited sorcery has random effects on children.

On the other hand, if sorcery is directed to a pregnant woman with the aim of killing or spoiling the child, the latter may be handicapped.

- Sorcery may be conditional: the couple will break up after the birth of the first child; the husband will lose his job every time his wife joins him at work; etc.

Of course, there is sorcery people seek for their "success" in life: in order to get a job, to succeed in studies, to obtain a driving license, to win a case, to attract clients, etc. It is forbidden and puts one out of Islam, just as the

"evil" sorcery is. I let aside this kind of sorcery as those people are not seeking cure.

- There is no limit to what can be programmed through sorcery.

- Self-imprisonment: the person will barely exit their house or country or not at all.

- Losing money, or if they earn money, they cannot not earn any more until whatever was earned is spent.

- Irritation.

- Unbalanced personality: the person will constantly experience changes in decisions, ideas, attitude or mood.

- Pathological doubt, fear and anguish.

- Endless streak of problems and misfortunes in life.

- Inherited sorcery: the child gets the sorcery from mother's womb. This generally goes along with a weak health for the child, disobedience and refusal of learning. The child may be very rebellious until late teens. As it is not meant for them in the first place, inherited sorcery has random effects on children.

On the other hand, if sorcery is directed to a pregnant woman with the aim of killing or spoiling the child, the latter may be handicapped.

- Sorcery may be conditional: the couple will break up after the birth of the first child; the husband will lose his job every time his wife joins him at work; etc.

Of course, there is sorcery people seek for their "success" in life: in order to get a job, to succeed in studies, to obtain a driving license, to win a case, to attract clients, etc. It is forbidden and puts one out of Islam, just as the

"evil" sorcery is. I let aside this kind of sorcery as those people are not seeking cure.

- There is no limit to what can be programmed through sorcery.

It may cause disputes in a house and accidents. In a shop it can bring out disputes, decrease in business activ)ty https and cause accidents. In a car it may be source of accidents and breakdowns. Sorcery can also be directed to any object.

The coming of sorcery is often announced in a dream: the person is bitten by an animal, hurt by someone or falls endlessly. He may also see snakes, dead people or graveyards. He may also see the person harming him, and do believe my experience, this always proves to be true.

Black tar is often used in sorcery to create darkness effect: the victim would see the life in dark colors and become depressed; people are not comfortable around the victim and avoid them.

We can divide sorcery into four types: food, stepped-on, put inside the body and made by distance.

Food related sorcery will, in 95% of the cases, engender digestive troubles: stomach or intestines troubles, such as burns, nausea, vomiting, lumps, gases, stings. These difficulties are permanent in general, but they sometimes last only a short period then disappear. They are medically unexplained, but burns might be soothed by a medical treatment. When a person suffers from these gastric troubles and has sorcery symptoms among those previously described, he can almost be sure he is victim of food sorcery. Notice sorcery may also be eaten accidentally: it was meant for someone and someone else ate it.

Stepped-on sorcery is mostly accidental: it was lying there for a reason or another and someone stepped on it. It mostly has effects on skin: cuts, eczema (psoriasis) and places on the body and mostly on legs, sometimes changing places and medically unexplained. It may also cause hair to fall or weakness in the legs. There is no effect of breaking a couple apart, preventing work or other effects, but only the physical effect. Sometimes sorcery is put on someone's way - mostly in front of their house. It will then have the intended effect.

Sorcery put in the body means the sorcerer sends jinns to put the sorcery in the body of a victim. It is generally put in women's ovaries to stop pregnancy; in man's sexual organs to cause impotency, or anywhere in the body to cause pain and dysfunction. It happens that the sorcerer has sent jinns to the person so they can place sorcery into the body .Then the sorcery is placed for the reason of keeping jinns attached to the body. As long as the sorcery is in the body the jinn will not leave the victim. The raqi will not be able to remove the jinn unless they remove the sorcery first.

Sorcery may be put in the body only to complicate the healing of the person if he tries to get cured. You may think of it when you feel a permanent or recurrent pain in a specific place.

Distance sorcery is the most classic and common one and it may be complicated by using symbols. When a symbol is hang up it will dominate the person so they will go in circles returning to the same point instead R[tps progressing.lt may also affect their mental state when they start living in an imaginary world troubled by doubt, fear, indecisiveness, change of mood, etc. It also causes heavy head feeling or headaches, as well as dreams where they are risen to the top and then thrown down.

If a symbol is buried, it sucks the strength and energy out of the person causing them to have restless sleep and making them feel like a looser as well as depressed.

If such symbol is buried in a grave yard, the person becomes apathetic and melancholic: they do see any future and live on a day to day basis, they will think about death and dream of dead people or graves.

Sorcery symbol put in a well means the person will remain "on the bottom of the well" in whatever way it is intended. If, for example, financially, then they will never manage to break through the cycle of poverty or losing money.

Other types of such sorcery are related to menstrual periods in females: it causes gynecological problems, difficulties in having intimate relations and changes in emotional relationship between spouses. Sorcery with chain or padlock will chain the person to obstruct their business. It may also chain jinns to the person. Knots are often used to block communication: as soon as persons start a discussion they dispute over nothing; or to set obstacles in life: each time they overcome an obstacle, another will come up; or "knots" in the thinking: victim will not be able to get over a thought to progress further. Knotted strings come out in dreams as snakes.

Black tar is often used in sorcery to create darkness effect: the victim would see the life in dark colours and become depressed; people are not comfortable around the victim and avoid them.

Voodoo dolls are also used in sorcery. They have needles inserted in them to have the victim feel stinging sensation in different parts of their body as if needles were physically inserted into their bodies. Voodoo can also be burnt, cut, buried, etc to hurt the victim in many different ways.

The ways symbols can be used are unlimited and sorcerers continue to invent new recipes: using animal fat to make a person fat, using donkey's ears so someone becomes stupid, using dog's hair to make a victim mean and aggressive, using frogs so someone becomes repulsive, official documents to mess with person's work/business/operations, etc.

The coming of sorcery is often announced in a dream: the person is bitten by an animal, hurt by someone or falls endlessly. He may also see snakes, dead people or graveyards. He may also see the person harming him, and do believe my experience, this always proves to be true.

All sorceress mentioned above may endlessly be combined. Except if treated, sorcery will stay for lifetime and they just add up. One can be so hateful they will send much sorcery and repeat this regularly so the victim will have a very high number of sorceress. Once overwhelmed with sorceress the victim gets to the stage when they totally lose control of their life.

It also happens that a sorcerer creates so many spells at once for one person, so that every time one is removed the next will start. For example, an ill person gets better for a few days and then falls ill again. The sorcerer may also be able to receive information about their victim from the jinn. If sorcerer is informed that the victim gets cured, they repeat the sorcery. In the first case is that the sorcery is different every time whilst in the second it is repeated. The second case is very rare: it happens when a sorcerer personally wants to harm the victim.

We can also use Quran recitation to assist diagnosing/treatment of a victim:

- The most typical reaction of sorcery is heat in the whole body: the sorcery is burning.

- The person may also feel things exiting from him: the sorcery is leaving.

- When person feels heavy or goose bumps, does not bare Quran being recited, cannot breathe or gets anxious that shows presence of jinns.

- The person may relax, calm down and fall asleep: this may mean two things: either sorcery has been set in a person to make them anxious: the Quran reduces the effect of sorcery and the person relaxes; or sorcery was aimed to make the victim feel tired all the time. Even after a good night sleep they will feel tired: Quran provides relieving sleep for them and once they wake up, they feel rested.

- If the person moves or speaks without his will: they have a jinn.

- Experiencing a headache: are due to jinns in the body or outside of the body. It also may be that sorcery affected one's head or a sorcery symbol hanged which aims at the head of a victim.

- When a person shows few different reactions, it means that they have combined problems. That is usually followed by tiredness and exhaustion.

- No or little reaction: the person has a little or no problem at all, or the jinn are outside the body and affecting them from the outside. In this case, a simple reading allows to burn the connection of the jinn with the person without reaching the jinn and that is enough to disconnect him. The reciter might find the task difficult.

 If a person does not react to the Quran recitation, but they have other clear symptoms of sorcery or jinn possession, then the treatment is still required. Obvious signs would be easily seen from the quality of life of the victim, they body, health, well-being, behavior, mental state and dreams. Quran recitation is not an exclusive diagnosis tool for sorcery or jinn possession.

Some think you should "rely on Allah" and refuse to relate their troubles to sorcery. First of all, notice that the Prophet, peace and blessings be upon him, said: "Allah, The Bearer of Greatness and Majesty, has created for each illness its remedy; so cure yourself' Reported by Ahmad. Health, time, money and relations with others are gifts from Allah and you cannot allow yourself to lose those by neglect. Remember, the Prophet, peace and blessings be upon him, and his companions faced all problems with maximum of wisdom and exploiting all possible means. So it is a mistake to think you can just count on Allah and neglect the means. On the other hand, it is also a mistake to relate to sorcery problems that are not due to it, this will waste your time and get you nowhere. One question establishes the difference: do these problems have a logical explanation? Can we overcome them normally by efforts and means? It happens that sorcery worsens a weakness of the person: anger, doubt, shyness... We then move from a state of weakness to the stage where we have no control of ourselves and cannot do what we think is right for us. This means that the same sorcery does not have the same effect on

Sometimes, people will consult us because their daughter had fallen in love with a non-Muslim and think it is due to sorcery. In all those cases, it was a natural love and not an effect of sorcery. The girl's behavior may have changed and she left her family: that's mostly because of lack of dialogue and open-mindedness. It does not exclude she is bewitched however; other issues arise from the fact that the girl is not confident enough to face her family to discuss the issue and therefore chooses to run away. We are sometimes asked to assist in bringing back a son/daughter or a husband/wife who left: that is pure sorcery. What we can do is recommending praying and seeking help from Allah and patiently accepting the test. Some think you get bewitched for "good" a reason; that is totally wrong, sorcery is anything, but a faith breaking act whatever the purpose is. Some want to succeed in marriage, exam or court trial: all these are acts of pure sorcery. If there is sorcery related an evil effect, it may be eliminated by eliminating sorcery. Otherwise, one should not interfere with the natural course of things. To get more blessings in one's life, there is only one way: good deeds, prayer, being good with others, especially close relatives, and repent from sins.

Some think you should "rely on Allah" and refuse to relate their troubles to sorcery. First of all, notice that the Prophet, peace and blessings be upon him, said: "Allah, The Bearer of Greatness and Majesty, has created for each illness its remedy; so cure yourself' Reported by Ahmad. Health, time, money and relations with others are gifts from Allah and you cannot allow yourself to lose those by neglect. Remember, the Prophet, peace and blessings be upon him, and his companions faced all problems with maximum of wisdom and exploiting all possible means. So it is a mistake to think you can just count on Allah and neglect the means. On the other hand, it is also a mistake to relate to sorcery problems that are not due to it, this will waste your time and get you nowhere. One question establishes the difference: do these problems have a logical explanation? Can we overcome them normally by efforts and means? It happens that sorcery worsens a weakness of the person: anger, doubt, shyness... We then move from a state of weakness to the stage where we have no control of ourselvR and cannot do what we think is right for us. This means that the same sorcery does not have the same effect on

different people. For example, if a couple is very solid and both are gentle and respectful, sorcery would create misunderstanding and troubles; but if a couple where pride and selfishness are strong sorcery may destroy the relationship. I advise not to insist to cure people who refuse to believe in sorcery or who think they can get over it without your help; you will have enough to do with those who seek to be cured; those who do not need your help are the ones who will bring you most troubles and prove to be less grateful. However, always leave the door open in case they change their mind. Advise them to ask Allah to guide them to the solution.

Youth brought up in France, unfamiliar with sorcery matters, sometimes can hardly believe in it. However many cases of imprisonment, school and professional failure, family break ups and unbalance in personality are due to

sorcery.

Evil eye is the lightest of the three troubles. The person usually is not aware of it and does not seek treatment. He feels heavy and tired, he lacks energy. Except in one case, when the evil eye strikes on a specific point and "breaks" an aptitude or a quality in the person, it then must be treated. For example, a student who passed their examination with an excellent result triggers people talking about them and then they are not able to repeat their academic success; a sportsman who always gets applauses for their achievements suddenly cannot improve or have accidents regularly. Besides, babies may be very much affected by evil eye: fever, loss of appetite and sleep. Furthermore, it gives an opportunity to the jinns in house to scare them. That is the most common explanation to children's night fears: jinns living in the house take advantage of the "crack" made by the evil eye to scare them. We must then treat the child for evil eye and the house for jinns. People often think they have evil eye because they have "bad luck"; but this is sorcery.

Some people have this power of evil eye: as soon as they look at something admiring it, it breaks or deteriorates. It is a spiritual effect that cannot be explained by physical laws. Thanks to Allah, such people are few. Mostly this admiring look carries jealousy and wickedness. Evil eye can affect a person, a family, a vehicle, a shop, a house or whatever, even a small thing.

Another type of evil eye is the one made by a group. People start talking about someone, of their success, their beauty, their strength or anything, and then victims energy is broken, and they becomes unsuccessful, dull and lazy. This applies to anything, not just people: someone has successful business which suddenly goes bankrupt to due people's bad eye. Evil eye can also be due to a group of jinns.

There are many reasons why jinn would interfere with humans, but there is always a reason. In all the following cases there are three possibilities: the jinn may be inside the body of a person, outside it or going in and out as he/she likes. When inside the body, he/she may possess the person and speak through them: this may be permanent, periodic or occasional.

The most frequent reason is sorcery. Sorcery does not need to be accompanied by jinn, but jinns are sometimes sent to strengthen the effect of sorcery. For example, to break up a couple, the jinn can give the man a disgusting or frightening appearance in the eyes of his wife; to prevent someone working they will get the employer to reject him or not trust him. But the most that jinns do is to mentally disturb the victim: they will have continuous thoughts about something as if someone is speaking inside their head all day long. Jinns also often play a role in illnesses and physical pains to disturb the body's natural functioning.

Jinns sent by sorcery are forced to do the job. They may be good, true Muslims or wicked and unbelievers. The

I good ones will do the job with reluctance and the wicked one will add more.

In Africa particularly there is a long tradition of cooperation between jinns and sorcerers. As the original religion iš worshiping statues and jinns through river, wood or sea, and slaughtering animals for them and offering various gifts, jinns have developed a science of serving sorcerers and accomplishing astonishing things for them. So, sorcerers would use the jinns with almost every sorcery. For example, the victim could completely loose his mind by having thousands of jinns sent to him. So, nearly all jinns you find in ill people are professionals working for sorcerers.

Jinns live around us. Many of them live in disused and uninhabited places. Dirty and humid places are especially habituated because jinns find their food in the remaining of meals and excrement's. They can be found in old and ill-maintained houses, as well as new and well-maintained ones. By living around us, they avoid us; but a single brutal action without saying: "Bismillah" or throwing something away or pouring hot water, might reach them and harm them or cause handicap or death. Then they can retaliate or avenge one of their relatives by beating the person who inadvertently harmed them. The person may be partly paralyzed or feeling heavy, they may be anxious or depressed, be suicidal or having disturbing thoughts, etc. This often goes with nightmares: the person is beaten or prosecuted or chased by people. Jinns have less reason and more passion than we do. They have three strong passions: pride, love and vengeance. Jinns can devote his whole life doing nothing but retaliating against a person.

Jinns live around us. Many of them live in disused and uninhabited places. Dirty and humid places are especially habited because jinns find their food in the remaining of meals and excrements. They can be found in old and illmaintained houses, as well as new and well-maintained ones. By living around us, they avoid us; but a single brutal action without saying: "Bismillah" or throwing something away or pouring hot water, might reach them and harm them or cause handicap or death. Then they can retaliate or avenge one of their relatives by beating the person who inadvertently harmed them. The person may be partly paralyzed or feeling heavy, they may be anxious or depressed, be suicidal or having disturbing thoughts, etc. This often goes with nightmares: the person is beaten or prosecuted or chased by people. Jinns have less reason and more passion than we do. They have three strong passions: pride, love and vengeance. Jinns can devote his whole life doing nothing but retaliating against a person.

 dreams are not "difficult" but rather pleasant for men because the jinniya appears as the ideal woman for the man. They also occur regularly while the norm for a young bachelor is once every 10-15 days. If it is a woman subject to the jinn, then the sex is very intense. If she refuses or resists, she can be forced and blocked. Some people may be feeling blocked as they prepare to go to bed and then feel free as soon as they wake up or pronounce the name of Allah. A jinn may appear in the shape of a husband to trick a woman and once the act is over, wife realizes that it was not her husband. When a person is married, the jinn may accept the spouse, but most of the time it does not happen, then the person will not bear their new spouse too. This happens mostly to women. The husband should then act with tenderness to have sexual intercourse. If he insists, the wife may get upset, cry and the issue will end up in a dispute.

If we undress without saying "Bismillah" jinns are able to see us naked. They may get attracted to us just like the humans. There is a kind of sexual compatibility between jinns and human beings. Also, having any (Ytd of forbidden or shameful sexual act is an open door for jinns to join in. They may get linked to the person of their interest. Male jinns fall in love with women and females (jinniya) with men - homosexuality cases are rare with jinns.

The kinds of persons jinns like are the people with no wickedness in heart towards their fellows.

As we appreciate the good, we must hate the evil and have no mercy for persons involved in evil acts.

We must not show weakness in doing something what we do not want to do and what is wrong. A righteous person listens to their heart rather than trust non righteous persons. The inclination to accept what others say makes the person more vulnerable to the jinn or sorcery.

It occurs that a lover jinn stays incognito. Most of the time, the person will have erotic dreams. Generally these

 dreams are not "difficult" but rather pleasant for men because the jinniya appears as the ideal woman for the man. They also occur regularly while the norm for a young bachelor is once every 10-15 days. If it is a woman subject to the jinn, then the sex is very intense. If she refuses or resists, she can be forced and blocked. Some people may be feeling blocked as they prepare to go to bed and then feel free as soon as they wake up or pronounce the name of Allah. A jinn may appear in the shape of a husband to trick a woman and once the act is over, wife realises that it was not her husband. When a person is married, the jinn may accept the spouse, but most of the time it does not happen, then the person will not bear their new spouse too. This happens mostly to women. The husband should then act with tenderness to have sexual intercourse. If he insists, the wife may get upset, cry and the issue will end up in a dispute.

In extreme cases, it is possible for a human to marry a jinn and have children with them. The status of the child is not clear: most likely it will live in the jinns' world and you are not responsible for bringing it up. However, a woman can give birth to a mixed child: the sperm of the jinn mixed with the human's egg in conception. Those children are heavily disabled.

We need to understand that couple making in jinn world works different from ours. They have no marriage rituals with celebrations and witnesses: they just need to fall in love for the deal to be sealed. Thus they become a faithful and attached couple very easily. When it comes to dealing with humans they behave exactly in the same way. They find it perfectly normal to defend their chosen partner jealously against any other competitor. Even true

Muslim jinns may find themselves in the situation where they fall in love with a human.

When a person follows religion, he/she can easily physically dominate the devil, but thoughts and feelings are more difficult to control. Once a person achieves a spiritual "breakthrough" and gets closer to Allah, they gain control over their thoughts and emotions and leave no possibility for evil jinn to influence them. Devils consider this person to be "dangerous" and delegate a special jinn or devil working for lblis to get them astray. The jinn/devil then tries to upset the person, involve them in arguments with people, stops them from devoting themselves to worshiping, decreases spirituality, leads them to sins, etc. Only few people are able to dominate their devil, but nevertheless it is important to be aware of it.

Jinns have a simple life compared to ours. They do not alter or improve environment to suit their lifestyle or needs; they just settle in whatever place they find. They look for appropriate houses as they cannot build their own. They look for food remains and excrement's as they cannot cook or store food. Beside these two preoccupations t6èy do not have much to do. Some are devoted to worshiping, others create families and others spend time fighting.

There are also the ones that attend sinful places and take part in human vices. When jinn lives in a human body, he/she is fed and housed. Generally, they do not need to look any further as their needs are satisfied in this way. For that reason jinns can live inside men just to be housed. However, they need "a bridge" to enter a human body such as sorcery or evil eye. Also, they can enter in a moment of one's weakness: anger, sorrow or fear. Therefore, as soon as a person experiences any of these emotions they may be inhabited by jinns looking for a home. Unfortunately, protection prayers do no longer guarantee a sufficient protection since the person has the bridge connecting jinns to the human body. It works like an exposed wound that attracts microbes and adherence to regular hygiene rules is not longer good enough.

Jinn/s can attack a person for another reason: if a person progresses well in Islam, devils may send special evil jinn to harm the person.

Sometimes, the jinns in the body will not manifest and the person will not experience anything. The person may have heaviness feeling in the part of the body where jinn resides. An interaction may happen between the two: the jinn transmits their feelings and reactions: fear, joy, depression, anger, attraction or repulsion towards anything, especially religion; the person can also impose their feelings to the jinn, force the jinn to become like him, or to leave. Besides, if there are two jinns inside the body, they can interact with each other until one of them is dominated by the other or hidden by his presence.

Jinns have volatile and changing nature. When they are pious and pure they start to look like angels. When they are wicked their appearance becomes darker and gloomier as their wickedness progresses. lblis is a jinn and has never been an angel. Before disobeying Allah, lblis was so pure that he was assimilated to angels. When he disobeyed, he was cursed and turned into a devil. His curse was so strong that his offspring are all devils. They are two types: those linked to the person since their birth, they come to life from person's parents' devils; and those who are free; they meet, plan and work to draw people to Hell.

When a person follows religion, he/she can easily physically dominate the devil, but thoughts and feelings are more difficult to control. Once a person achieves a spiritual "breakthrough" and gets closer to Allah, they gain control over their thoughts and emotions and leave no possibility for evil jinn to influence them. Devils consider this person to be "dangerous" and delegate a special jinn or devil working for lblis to get them astray. The jinn/devil then tries to upset the person, involve them in arguments with people, stops them from devoting themselves to worshipping, decreases spirituality, leads them to sins, etc. Only few people are able to dominate their devil, but nevertheless it is important to be aware of it.

It is possible for Muslim jinn to enter a human body for housing purposes. Also, it is possible for jinn to convert to Islam sometime after entering a human body. In this situation the jinn tries to help the person against the bad jinns who also may be living in the body; the person would be under influence of good and bad jinns in their evNday life and they would feel torn between choosing good or bad. The jinn can also change his status: he may come by 8/27/2019 sorcery, then fall in love or stay after the sorcery is removed to be housed and fed or he may come to be housed and fall in love with the person. There are also jinns who are not in love, but take sexual advantage of the situation, or who are sexually possessive without love for the person. This will result when the person's problems last a long time; as time goes he will accumulate troubles until he loses his mind or becomes a tramp. We therefore need to treat things till to the end and do not neglect a problem because it is bearable; it can cause others.

Capture the Jinn is to bring them into the body of a person called the catcher; the djinn comes instantly and is our prisoner, we can do what we want with him. How is this possible? We discovered through the practice of roqya the fact that all those who were possessed by Jinn and Jinn spoke through their mouth, once the djinn is gone and he is cured by the grace of Allah, an opening remains between him and the world of the Jinn that allows the Jinn to influence him but he can also act on their world through this opening. And how can he act on them and bring them? With the intention, the duaa and reciting baqara 148 from "aynama il . But how is it that they are our prisoners and to do what we want them? It is we who him back by the power of Allah and his words, so it will not leave that if we allow them, it is our prisoner. The lead in the world put it in a position of extreme vulnerability to interference. You only need to type his neck - neck of the catcher - your hand to cut off his head, and if you hit his hand, you he cuts the hand, etc.

The catcher has no djinn who leads the djinns and we have not Jinn we work with, but the catcher has an opening on the world of the Jinn from its past by Jinn and witchcraft abuses, and this opening allows us to bring the Jinn by his intermediary to discuss with him and the control.

You get a patient and a djinn talks through his mouth reading: it is he who will be catcher. You must first solve the problem of his or her Jin'n by the grace of Allah by discussing with them and preaching them to Allah. If this does not work, read the verse of the throne and struck his shot slightly with your hand as if you slices his head with a sword. Most often, the torture will push the djinn to escape and the patient will resume his spirits; but might there under torture until he complains that witchcraft prevented him from leaving. At that time does he propose that islam or death and continues to the torture. If he fled then recites: "from aynama" 2/148 until he returns. If he is back, now the situation is reversed and instead that the djinn has the person is the person who possesses the djinn. Then continues the recitation and beatings until he dies or embraces islam. So you say to the djinn has converted or the patient if he is dead: "Now we will ask Allah to bring the Jinn that remain with you" and you you recite: "from aynama" 2/148 until they are there. You you repeat the same operation until they convert or die. And then you say to the patient: "Now we will ask Allah to bring back all the Jinn from which they came." If they come to the House, it brings in cha Allah all the Jinn that remain in the House. If a wizard sent them, it brings back all the Jinn that remain in the sorcerer; If they come to a pact made by the ancestors with the Jinn, it brings all the Jinn that are related to this Covenant; if they come from a place where we love the jinns as the fetish, the River, the forest or the mountain, it brings in cha Allah all djinns who worship there." You you recite. "from aynama" 2/148 until they are all there. Once they are present, we will discuss with them until they converted to Islam in cha Allah; How to preach them is mentioned in the paragraph following in cha Allah. If you are arriving at this stage, your catcher is ready to capture the Jinn of other patients, or any djinn you will want to, but he needs exercise. Most often the catcher is slow at the beginning and the djinn speaks, but in a few days he improves and becomes operational and with time more and more improved. But there are some people who do not support this, or that it's fatigue or that the djinn will hold still and he will have to fight again to remove it. Among the barriers to capture there are psychological problems of the catcher; If this is the case, make him psychotherapy such that described it in the book that his mental abilities are complete by the grace of Allah. If in spite of this, he suffers and is weary of the capture. then leave and only you treat him and close the holes until it has more no link with the world of the Jinn and seeks another catcher.

After having captured and mastered the djinns for two years, we have come to the following discovery: the invocations and the verses directly affect the djinns. There is therefore no need to talk and discuss at length with them: what is the case that the djinn presents you will find one or more appropriate verses to respond to this situation, or you pray Allah to solve until the resolve.

The first thing to do when the djinn is to embrace islam by reading: '1 6/162-163. This is an order of Allah those who hear it to submit to Allah, and this verse also destroyed the sacrifices made to the djinns, or are these sacrifices which are their strength and their Satanism. If the djinn objected that he does not know Allah, read: "39/62-63" or the verse of light: "24/35 1'. If he says that it is created for evil or for fire or it is made by Satan, read: "51/56. He objected that it has a pact with the devil, and he betrayed him he will die, read: '9/1 If it is attached to a woman in love, or the djinniya attached to the man, he recites: "30/21".

If he said that he was in the service of the devil, he recites: "35/6" and added if necessary: ('14/22" and he will be in cha Allah the lie of Satan and his betrayal and to disengage. He said that it was rich and offers you money, recites: "15/21. If he is King, general or great leader, recites: "38/20". If it seems to be wise, cunning, or learned, he recites: '1 2/269. If he says that your read the burns, he recites: "21/69" in cha Allah, it will illuminate it without burning, If it is silent or disabled or injured, recites the Fatiha and it will heal well in cha Allah, if he complains that the patient him evil. If he said that his family had been killed, he recites: "30/21" and Allah will show you amazing signs in cha Allah. If he pretended to be Muslim, read: '1 4/145 to annar" until he died or become sincere Muslim. If he said that you do not say the truth recites: "17/81". If he application of what right you the ramènes forced to convert, he recites• "inni ja'iloun fil-ardi khalifa l ' 2/30. If he agrees to go to the fire, he recites: "36/63-64" until what he changed in cha Allah. If the djinn is denatured as a bizarre animal or with a multitude of heads or other things as wizards manufacture with the Devils, as Allah said: "And I will order them and they will change the creation of Allah" (4/119), recites: "30/30 fitrat khalqi lláh l' and it will return to its original nature in cha Allah. If it is a weak old man, he recites: "Soubhan almaliki Iqouddouss 'l and it will find its forces in cha Allah. If he's afraid of wizards or other, he recites: 'Iwa kana haqqan alayna nasroul mouminina li 30/47. If he asks you who you are, he recites: "7/196.

All these verses, it will and will influence it and will act on it to resolve these situations by the grace of Allah. You can also use the invocations, for example refuses to islam, say: "O Allah, guide the!" Shows him the truth! Lights up! Leave the darkness to lights! "etc". This will be on him until he is converting in cha Allah. Since we made this discovery there is more no djinn who refused to convert by the grace of Allah.

The second step is to bring all the Jinn that remain in the House of the patient, his work and any place that has a connection with him and all wizards where come from the Jinn. You say to the Jinn who are there that we ask Allah to bring them back and you you recite: '1 2/148" so they come and: "50/22 fakachafna" that their vision go farther, and: "24/44" for they see further still and "18/109" to that Jinn come even if they are also many drops of the sea. When they are here, you are called to islarn as you did with their predecessors. Then you you bring the others and the others and you ask them if there is a Jinn in the wizards and if they know other djinns who are not Muslim or who work for the wizards and you read to each time verses to expand the vision until they no longer see nothing.

You spend now to the third step: you ask them to watch all witchcraft there where they were and you you recite: 11 25/23" to destroy them and "8/11 WA younazzilou" to clean the traces of witchcraft and 11 16/26 af ' ata 'l to destroy witchcraft in its source if it is hidden or protected or remote and "9/1" to destroy the Covenants and "6/162-163" to cancel the sacrifices and offerings for the Jinn and "29/41" to cancel all relationships, the Covenants and mystical and satanic forces that affect the course of events and block the life of the patient as a spiderweb. You continue with these verses until he left nothing of witchcraft by the grace of Allah, but this does not exempt you to process as we explained with water, the suction cups, the sana and oil because the world of the Jinn is different from the world of humans and even if a djinn sees and ensures that witchcraft is completely overdiscusses the in any event. If witchcraft prevents the djinn out of the body of the patient or retains other prisoners Jinn as for example those who are in the wizard or in the House, destroyed the with these verses and the Jinn will be released in cha Allah

Then step four, you say to present Jinn: "you see the wizards and sponsors of witchcraft," When they will see, read: "37/177" that the punishment of Allah falls on them, 't wa yazalou lladhina kafarou tousibouhoum bima sana 'or qari' atoun 13/31" for their evil return on them, "of waqadhafa until almouminina 59/2 11 that there is nothing. Destroy the witches in this way destroys their power of witchcraft; they will then leave witchcraft or start from scratch the Satanic pacts.

Finally, tu their DSL: "wa kana haqqan alayna nasroul mouminina" until Allah gives them the strength and the weapons they need, and then you read: "4/76 of faqatilou" and they will see that the allies of the devil are wizards and those who use their services and they will go fight them because it is Allah that the ordered them.

All those who saw the capture of the djinns are surprised and most welcomed and praised Allah for this extraordinary assistance and this divine opening in the field of spiritual healing and combat against the wizards, and some have issued various objections which I list in cha Allah.

'It is not permitted to enter a human body a djinn". This prohibition is in need of evidence, We have referred to the argument of Ibn Taymiyya that Allah makes him mercy where the sahabas had the habit of asking questions of a djinn around a woman who had a djinn associated with it. Otherwise the capture operation is to ask Allah to bring him and Allah makes the request and the result of this verse: "where you are, Allah takes you all" is directed, therefore we do not bring it with our power, but we ask Allah to bring him and Allah brings him.

"The presence of the djinn in the human body is harmful and this is not allowed." This still has need of an argument. The Prophet, prayer and peace upon him, left the djinn in the body of the black woman to suffer and in Exchange it will be heaven, so it is possible to bring the djinn for a very short time to convert to Islam and relieve the patient knowing that the nuisance that it causes to the catcher is very minimal. I have explained in how to get a catcher that does not support capture we leave and we do not use it, and keep those who feel no difficulty and consequences,

It is not allowed to catch the djinn because this was a feature of Sulayman, peace upon him, and for this the Prophet, prayer and peace upon him, left the djinn that he had caught. The prayer of Sulayman, peace upon him, means that person reaches his Kingdom and does not imitate, and the Prophet, prayer and peace upon him, left the djinn after him have caught out of respect for the prayer of Sulayman to not the compete in its specificity. We also catch Jinn a very short time to convert and it destroyed the witchcraft by the will of Allah, then we echo back against the wizards. Catch the djinn and then the release is a Sunna of the Prophet, prayer and peace upon him.

"But the Prophet, prayer and peace upon him, none has caught the djinn in the body of a man." This does not mean that it is prohibited, and the Prophet, prayer and peace upon him, did indeed when a nomad and a girl came hastily to eat and he held their hands to prevent the devil eat and said: "his hand was in my hand with their hands!"

'Predecessors did not this." The roqya is the domain of healing where innovation is permitted as long as it released the framework of Islamic law as he is authorized to use the roqyas from before islam as long as there are no associations.

"There is evidence that the words of the djinn are true and that its conversion or destruction of witchcraft is real." Actually all that takes place in the capture needs to be checked and it does not take the words of the Jinn as an absolute truth, but we know that the djinn is really converted by the fact that the Koran burning more. Also I have already mentioned that we will treat the patient in a complete way despite what has happened in the capture. To verify the reality of capture, we look at the results: is not djinn with the patient remains and all the symptoms disappear. It is experience that we found many results with the capture.

I invite all raqis to try this technique and they will see for themselves the procedure and the reality of the capture in cha Allah.